
Yet the novel is rooted in a sense of the physical experience of the Falklands war, in all its brute materiality. And it refuses not only the rhetorical dichotomization that assigns legitimacy to one side or another, but also the very notion of sides.
The "pichiciegos" of the title are a group of Argentine deserters who have established a subterranean settlement (a bunker, a series of passages and chimneys) somewhere in no man's land. They are, effectively, maroons who commerce with both sides (British and Argentine) as they seek the kerosene, sugar, cigarettes, and so on that they need to survive. Yet they also maintain their distance, digging firmly into the slush and mud of the islands' desolate landscape. Theirs is a wary Exodus from the claims and counter-claims that they hear on the radio, and a becoming-immanent to the rough terrain amid the minefields and bomb craters.

Still, they stockpile supplies and are prepared to wait the war out. They have yerba mate, cigarettes, liquor, food... everything except chemical toilets, which means they either have to brave the subzero elements to shit outside, or plug up their systems with anti-diahrreal drugs. Yet in their nervous limbo between the two opposing camps, in the fear that is both omnipresent backdrop and specific response to the Harriers, the helicopters, and the other machinery of war, even or perhaps especially here they become themselves as never before.
It's as though it were only in this fearful Exodus that the virtual qualities constituting both individuals and group could be actualized: "It's that fear releases the instinct that everyone carries within him" (103).
In the end, however, this rebel colony--neither one thing nor the other, surplus and so almost invisible to the friend/enemy distinction of war and politics--is almost inevitably extinguished. Poisoned by the carbon monoxide emitted by their own stove once the snow silently blocks the chimney, the pichiciegos are entombed, to become literally part of the landscape, a buried relic of other ways of living the war.
But the maroon experience is also buried by less natural forces: by the Argentine generals' declaration that the war continues, if by other means; and even by the politicians' promises of elections and choice, as though there were anything to choose. Fogwill already anticipates the slogan of Argentina's 2001 uprising: "No... I wouldn't vote for any of them. Let them all go off [¡que se vayan todos!] back to the whore of a mother who bore them!" (55).
One survivor alone remains, an un-named pichiciego who is gradually revealed to be recounting his story to a shadowy narrator who seems to be half-author, half-psychologist. A narrator who may or may not believe the strange tales that he is told (of a hovering Harrier with its engines off, of nuns in the snow, of the "Great Attraction" as a fleet of warplanes disappears into the ether), and who certainly, his informant insists, doesn't understand, cannot understand.
But at least he records, he records the pichiciego's words so that they are not entirely lost to a future whose first glimmering possibilities they may perhaps predict.
Links: Beatriz Sarlo on Los pichiciegos; Julio Schvartzman, "Un lugar bajo el mundo"; and "Fogwill, en pose de combate", a recent interview by Alan Pauls for ClarÃn.
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